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Resources - Meditations
September 2000
THIS AND THAT
God in Control
Harry Burggraaf
“Before I formed you in the womb I knew you, and before you were born I
set you apart; I appointed you a prophet to the nations.” “Ah Sovereign
Lord,” I said, “I do not know how to speak; I am only a child.”
(Jeremiah 1:5,6)
“I
am not made for perilous quests,” cried Frodo. “I wish I had never seen
the Ring! Why did it come to me? Why was I chosen?”
“Such questions can not be answered.” said Gandalf. “You must be sure
that it was not for any merit that others do not possess; nor for power
or wisdom, at any rate. But you have been chosen and you must therefore
use such strength and heart and wits as you have.” (J.R.R. Tolkien)
Sometimes we want to give up; on being a parent; on
being an employee; on being a partner; on being a Christian; on life
generally. It’s all too tough really. Living at the beginning of a new
century, with all the pressures and moral perils, is just too difficult.
We think of giving up on parenthood when an irate neighbour rings to say
one of our kids has dented his car, playing cricket in the street and
what will we do about it? We groan for release when the boss gives us
yet another task, which will take us far longer than normal working
hours to complete. We feel like giving up when there is another
complaint about something in the church that has put someone’s nose out
of joint and they’re threatening to leave. We feel like spitting the
dummy when our parents just seem too unreasonable with their
expectations.
Most of us can identify with the experience of a role that seems too
demanding; a task that appears too difficult; a challenge that looks
insurmountable; a context that is too confusing.
God asked Jeremiah to do a job he thought he couldn’t do. He called him
to be a prophet. Not an enviable vocation at a time when people were
more interested in their own affairs than in following God. A prophet
calls people to repentance and obedience, to sacrificial living, to
integrity, compassion, generosity. A prophet wakes people up from sleepy
complacency into active service. A prophet rips away disguises and drags
heartless attitudes and selfish motives out into the open. A prophet
makes it difficult for people to continue with a sloppy and selfish
life.
“Ah, Lord, that’s not for me,” says Jeremiah, “I am only a youth!”
“I can’t... I am only... I haven’t the abilities”, is a common refrain
for most of us. In a complex, changing, morally volatile and unsure
world, life, in fact, is too much for us. Too much is being asked of us.
We cannot cope. We cannot manage.
The business of living in awareness and response to God, in attentive
love to people, and in a way that is relevant to the world around us,
is, in fact, beyond our capacities.
Christian parenting is beyond our capacity, as is Christian marriage,
business, education, leisure, because we live in an evil world, and
because “the heart is deceitful above all things, and desperately
corrupt” (Jeremiah 17:9).
The world is a frightening place, and if we are not a little bit scared
we simply don’t know what is going on. The famous philosopher, Paschal,
said, “Fear not, provided you fear; but if you fear not, then fear.”
There is an enormous gap between what we think we can do and what God
calls us to do. For Jeremiah the gap is bridged by a double vision – the
branch of a blossoming almond tree, and a boiling pot (Jeremiah
1:11-16).
In Jeremiah’s social and political context the blossoming almond is a
symbol of promise; that God is watching and will do what He says. The
boiling pot is a symbol of protection; that God will contain evil and
will not allow it to flourish without limit.
It is impossible to live by faith without some kind of sustaining
vision. We need reminders that God both promises to watch and walk with
us in whatever task he calls us to, and that evil is under his ultimate
judgement.
As a parent I am sometimes frightened by the influences of evil that
confront families. As a worker I do not like the way economic
rationalism has shaped the workplace with its downsizing and redundancy
mentality. As an elder in the church I lament the seeming lack of
loyalty by many people to their local congregation. I do not like the
shape of many things in our society.
Yet the vision of the blossoming almond branch and the boiling pot is an
assurance, even in the twentieth century, that evil, in whatever guise,
is not wild and uncontrollable, because God is in charge of His world.
We cannot afford to be naive about it, but neither should we be
intimidated. Eugene Peterson remarks that, “It is one of the most
extraordinary aspects of the good news that God uses bad men to
accomplish His good purposes and the great paradox of judgement is that
evil becomes fuel in the furnace of salvation.”
The Christian life in the twentieth century is a ‘perilous quest for
which we are not made’. “But you have been chosen and you must therefore
use such strength and heart and wits as you have.”
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