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Resources - Leadership
March 2005
God of Grace & Mercy
Using the Canons of Dordt to Help
Answer the Tough Questions
Rev. Geoff van Schie
Depending on the
Mercy of God
It is a common understanding that Jesus used parables to make his
teaching clear so that all could follow and understand what He had to
teach. Yet Scripture teaches exactly the opposite.
On one occasion when Jesus was teaching in parables, his disciples asked
a very important question: “Why do you speak to the people in parables?”
(Matthew 13:10). What they were actually asking was “Why do you teach
the people in riddles?”
Jesus intentionally taught in parables so that only some would hear and
understand and from others His meaning would remain hidden: “The
knowledge of the secrets of the kingdom of heaven has been given to you,
but not to them… This is why I speak to them in parables: “Though
seeing, they do not see; though hearing, they do not hear or
understand." (Matthew 13:11-13, NIV). When we take this in, Jesus’
remark at the end of the parable makes a bit more sense: “He who has
ears, let him hear.” (Matthew 13:9, NIV).
What the Canons teach is that God’s mercy is revealed in the sending
forth of the Gospel: “In order that people may be brought to faith,
God mercifully sends proclaimers of this very joyful message to the
people He wishes and at the time He wishes. By this ministry people are
called to repentance and faith in Christ crucified. [Canons Heading 1
article 3].
As we go out with the Gospel we need to do so with a biblical
understanding both as to our task as well as the possible outcomes. This
is vital for at least three reasons:
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We do constrain our
evangelistic work: ‘The elect will come in so we need not go
out’. (hyper Calvinism).
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We do not become discouraged
with what we may experience: Rejection of the Gospel and even
ourselves
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We avoid the trap of trying to
make the Gospel acceptable by trying to take away its offensiveness
to the sinner.
In the parable of the sower Jesus made clear that the
Gospel would be received in various ways. Each of the soils represent
different classes of people as to their reception of the Gospel –
essentially, of Christ Himself. The reality of our fallen world is that
every human being has no capacity to accept Jesus as a needed saviour to
save them from an angry God much less believe that He is God’s only
payment for sin.
The Canons remind us of what we can expect as we go forth with the good
news concerning Jesus: “God's anger remains on those who do not
believe this gospel. But those who do accept it and embrace Jesus the
Saviour with a true and living faith are delivered through Him from
God's anger and from destruction, and receive the gift of eternal life.”
[Canons Heading 1, article 4].
Fallen humanity has always been quick to play the ‘blame game’ (Gen.
3:12,13). We will come across those who will seek to lay the blame at
God’s feet for the rejection of the Gospel.: "One of you will say to
me: “Then why does God still blame us? For who resists his will?”"
(Romans 9:19, NIV). The blame always rests with fallen humanity to
whom God owes nothing: “The cause or blame for this unbelief, as well
as for all other sins, is not at all in God, but in man.” [Canons
Heading 1, article 5]
That any receive the Gospel joyfully is purely by God’s undeserved grace
and mercy! “Faith in Jesus Christ, however, and salvation through Him
is a free gift of God. As Scripture says, It is by grace you have been
saved, through faith, and this not from yourselves; it is a gift of God
(Ephesians 2:8). Likewise: It has been freely given to you to believe in
Christ”. (Philippians 1:29).
As we go about our mission tasks, we must remember that only God can
make the Gospel understandable to the sinner. Only He can lead a person
to acceptance of Christ. Our job is to go and cast the seed wide – to
everyone. Then we are to plead for His mercy that those who hear it will
give be GIVEN to believe and to accept Jesus as Saviour and Lord.
Such an approach to evangelism makes us depend on God alone for the
fruit of our labour and takes away the pressure we can place upon
ourselves to try and make the Gospel acceptable so that we might win
converts.
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